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Tag Archives: Theology

Which Bible Version Do You Prefer?

A few weeks ago, I purchased a copy of the new Spurgeon Study Bible published by Holman Bible Publishers. This Bible uses the text of the Christian Standard Bible, a recent update of the Holman Christian Standard Bible, produced by the same publisher. My thoughts so far on this particular version is that it is an excellent English rendering of the Scriptures that seeks to blend the accuracy of a strict word-for-word translation with a clearer thought-for-thought wording where the original meaning might not be as readily understood by the 21st Century English speaker. They have labeled this approach “Optimal Equivalency” and it seems like a very good translation strategy, particularly for younger readers or new Christians.

Personally, I really enjoy reading a lot of the newer Bible versions that have hit the shelves in the past decade or two, although I do concur with the thoughts of many that we might be getting a little excessive with just how many new versions and constant updates of these versions are continuing to flood the market. And every time I see a new translation or update, I am reminded of just how passionate people can be about which Bible versions are superior to others. Some go so far as to be very dogmatic and rigid about which versions are indeed valid at all and which ones are corrupt, heretical, or outright perversions intentionally designed to lead people away from God. While most of us would never be so adamant about defending one translation over another, I believe that a lot of Christians have a particular version or versions that they certainly feel more comfortable with and maybe trust a little bit more because it is a version with which they are more familiar.

Having experimented with using several different versions on this website for Scripture quotations, going forward I would like to reference primarily one translation in order to remain consistent and avoid confusion (especially my own confusion!). I praise God that this website has gained quite a few regular readers recently and I really want to proceed carefully and prayerfully in deciding which version to choose for this. In articles that I have read in my own research, some have commented that they will not even read a blog or listen to a preacher that doesn’t use, for instance, the King James Version while others feel just as strongly opposed to those who do. It would be truly sad to alienate readers by using a version that they do not trust. In my opinion, there are several very good translations that would work nicely for the purpose of this website, but I would be very interested to know how those of you who take the time to read these posts feel before deciding. Below you will find a poll asking which, if any, Bible version you prefer and would most like to see quoted and referred to in these Bible studies.

Even if you are not a regular visitor, I would greatly appreciate your opinion. Please feel free to share any detailed thoughts in the comments section if you would like. Lord willing, in the coming weeks we will conclude the reposting of our Genesis study and will move over into a new study in the Gospel of Matthew. Be sure to subscribe so you don’t miss any of the new posts as they come out. As always, may the Lord richly bless you in the study of His Word and thanks for reading!

To Jesus Christ goes all glory. In service to Him,

Loren

 

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Three Perspectives Atop Mt. Moriah – Isaac

“Abraham took the wood of the burnt offering and laid it on Isaac his son, and he took in his hand the fire and the knife. So the two of them walked on together.” (Genesis 22:6)

One of the most often forgotten aspects of Abraham’s offering up of Isaac is the role of Isaac himself. Isaac is usually depicted as a young boy, or maybe an adolescent in his mid to late teens, in artwork dealing with the incident, as well as in the minds of those recounting or else hearing the story behind it. The logic seems to be that no young man having reached the age of maturity could have possibly willingly submitted himself under the knife of execution. He must have been a little tiny child, the reasoning goes, whom his father overpowered and tied down in order to carry out the sacrifice.

While the Genesis narrative does not tell us specifically how old Isaac was at the time, we know that his mother was 90 years old at his birth (Genesis 17:17). We also know that Sarah was 127 years old at the time of her death (Genesis 23:1), making Isaac 37 at the time. Since the very next event recorded after Abraham and Isaac return from Mt. Moriah is Sarah’s death, it would seem to make sense that the two events were at least somewhat close together chronologically. Personally, I believe that Isaac was 33 years old at the time, for reasons we shall see momentarily.

Regardless of Isaac’s exact age, we know that Abraham was an old man at this time, and we know that Isaac was at least old enough to bear upon his back the wood for the offering (Gen. 22:6). It would seem indisputable that Isaac was physically stronger than his elderly father. Had Isaac wanted to resist what his father was doing, he certainly could have done so. But Isaac did not. He was in complete trust and obedience to his father’s will, even unto the point of death. We speak so much of Abraham’s faith during this crisis, let us not forget Isaac’s!

“But [Jesus] emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” (Philippians 2:7-8)

The details that make this incident on Mt. Moriah such a vivid portrait of the incident nearly two millenia later on Mt. Calvary are staggering. Both involve a father and a beloved, only begotten son whom the father does not withhold. Both sons are obedient unto their fathers, even unto death. Both sons are delivered unto death, as it were, and returned again to their fathers alive on the third day (Gen. 22:4). Both bore upon their own shoulders the “wood” upon which they would offer up their lives (Gen. 22:6, John 19:17). And both went willingly to the place of execution, esteeming their own lives not so precious as fulfilling the will of the Father. Tradition holds that “Mt. Moriah” was the actual mount upon which Solomon’s Temple would later be constructed. Consequently, the very same ridge upon which Isaac was offered up, Jesus would be offered up. All of these similarities lead me to believe that Isaac was very likely the precise same age as our Lord was at the time each was “sacrificed.”

There are, of course, some important distinctions between the two, as well.  A substitution was found for Isaac (Gen. 22:13), while Jesus Christ was the Substitution for all mankind. Isaac’s life was spared, while the Lord Jesus’ life was not. Yet for all intents and purposes, Isaac was as good as dead. In Genesis 22:10, we see Abraham’s hand poised above his son, ready to plunge the knife that would end his life. When the writer to the Hebrews looks back on this event, he speaks as if Abraham had actually gone through with the sacrifice (Hebrews 11:17-19). He even adds that Isaac’s “resurrection” was a figure of Christ’s (v. 19). James also refers to this incident as indicative of the faith of Abraham, demonstrating the reality of the faith that he possessed (James 2:21). Although Abraham did not actually sacrifice his son, his willingness to obey God and do so was considered an act demonstrating his faith.

Abraham’s faith was mighty as he obeyed God and did not hold back his beloved son. But Isaac’s faith was also mighty as he submitted to the will of God and the will of his father.

To Jesus Christ goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

[This post was originally published February 25, 2010]

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?“]

**Unless otherwise indicated, all Scripture quotations are taken from the New American Standard Bible (NASB) © The Lockman Foundation and are used by permission.

Scriptures marked (CSB) are taken from the Christian Standard Bible  (CSB) Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Scriptures marked (NLT) are taken from the New Living Translation (NLT) Holy Bible,New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Scriptures marked (KJV) are taken from the King James Version of the Holy Bible, Public Domain.

El Shaddai

“And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God {El Shaddai}; walk before me, and be thou perfect.” (Genesis 17:1 KJV)

What a great contrast we have between the events of Chapters 16 and 17. Chapter 16 was all about the plans and schemes of Sarah and Abraham. Now, in Chapter 17, God tells Abraham what HE is going to do. Is this not the pattern that God so often lets unfold in our own lives? God tells us what He wants to do, we nod our heads in agreement — all the while thinking of what actions we ourselves shall perform in order that these things might come to pass. We “believe” God, yet we set about busying ourselves that we might validate His promise through our own actions. The Lord then patiently allows us to try things our own way and when we have come to the end of ourselves, after we have exhausted all of our own efforts and attempted all of our own methods, He graciously returns to meet us; fallen on our own faces (v. 3) and listening to His Words with an attentiveness and submission that only comes from the soul which knows its own limitations.

That the Lord is not given to the false sense of urgency which grips the impatient heart of man is punctuated by the span of time which stands silently between Genesis 16:16 and 17:1. Sarah and Abraham had felt that a decade was sufficient time to wait for God to make good His promise before taking up the cause themselves (16:3). Yet another 13 years transpire between these two chapters without so much as a single syllable of reassurance emitting from the mouth of God. There are times when we feel that the wait has been long enough and the season of our own comfort must surely be at hand, but the perfect timing of our Lord has yet to be realized; indeed, our wait has only just begun. When we become aware that it makes no difference what the duration is, that we have a God Who is never late nor early, then we learn what Abraham learned: God is “All-sufficient” for us in times of delay and times of deliverance.

God reveals Himself to Abraham in Genesis 17:1 as “God Almighty.” He declares that He is El Shaddai, the God in Whom is all-sufficiency. This revelation of God’s omnipotent attributes serves as a gentle rebuke against Abraham’s impetuosity. God graciously allows man to play a part in His Divine plan, but He does not need the assistance of man.  If we are willing to obey Him and wait on His timing, doing things in His way, then we reap the satisfaction that can only be derived from serving the purpose to which He has called us. God was “All-sufficient”, able to bring a living soul from the deadness and barrenness of Sarah’s womb. He was not limited in what He was able to perform by the “deadness” of Abraham and Sarah’s body. God did not need Hagar to bear the son of promise, nor would He permit her to do so. We have but to look at the repeated occurrences of the phrase “I will” coming from the mouth of God throughout this chapter to see that His covenant with Abraham was all about what He would do on Abraham’s behalf. He required faith from Abraham, He did not require him to bring about the promises through his own strength. His covenant with us, the New Covenant through Jesus Christ, requires the same.

To Jesus Christ goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

[This post was originally published January 7, 2010]

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?“]

Who Is The “Angel Of The Lord?”

“And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.” (Genesis 16:7)

In Genesis Chapter 16, we are given the first instance in the Bible of the expression, “The angel of the Lord.” After Hagar, Sarah’s handmaid, flees from her mistress, she encounters the “angel of the Lord” by a fountain of water in the desert between Canaan and Egypt. But the question is: Who exactly is this “angel of the Lord”, and what is his position? In order to answer this, let us consider a few things that we know about him from what the Bible tells us:

He Speaks With Authority

“And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands. And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.” (Genesis 16:9-10)

The first peculiarly striking aspect of the “angel of the Lord” is that he speaks with the authority of God Himself. Other “angels” appearing throughout Scripture do not speak with the authority that belongs to God alone but as those sent forth on His behalf. For example, In Genesis 19:13 the two angels who come to warn Lot to depart from Sodom before its destruction say:

“For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.”

They plainly state that they have been sent by the Lord. They also make it clear that they are acting under strict orders to refrain from destroying the city of Sodom until Lot is safely out (Genesis 19:22). These two angels are acting under orders from God while the “angel of the Lord” states in Genesis 16:10, “I will multiply thy seed…” Whenever we read of any instances of other angels, that is, those not designated as THE angel of the Lord, speaking to people, they state what God has done, is doing, or will do, they do not talk about what they themselves are doing, and they are certainly not claiming to be able to do those things that God alone can do (such as giving many descendants to a person, such as is told to Hagar here).

He Is Worshiped

“And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed…And he said, Draw not nigh thither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.” (Exodus 3:2, 5)

When we compare this to what the angel who showed John the events of the Book of Revelation, we read that the worship of angels is forbidden:

“And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.” (Revelation 22:8-9)

He Bears The Name Of God

“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.” (Exodus 23:20-21)

Others Identify Him As God

After the “angel of the Lord” speaks to Hagar, she responds:

“And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?” (Genesis 16:13)

Later, when Jacob is referring to the “Angel of God” appearing to him in a dream, he says:

“And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I. And he said… I am the God of Bethel…” (Genesis 31:11,12a,13a)

He Identifies Himself As God

During Moses first encounter with the “Angel of the Lord” at the burning bush (Exodus 3), the “angel” tells Moses after commanding him to take off his shoes:

“…I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.” (v. 6)

In the Book of Judges, Manoah has an encounter with the “Angel of the Lord” and dares to ask the angel what his name is. The angel responds:

“And the angel of the LORD said to him, “Why do you ask my name, seeing it is wonderful?” (Judges 13:18 ESV)

“Wonderful” is one of the names that Isaiah ascribes to the Lord Jesus Christ (Isaiah 9:6).

He Is No Longer Mentioned In The New Testament

It is noteworthy that the expression “The Angel of the Lord” is unique to the Old Testament and is not found as such in the New. The King James Version does occasionally designate angels as “the angel of the Lord” (e.g., Acts 5:19), but the use of the definite article (the) is inaccurate and the indefinite article (an) should appear, as is the case in most other translations. After the coming of the Lord Jesus Christ, “THE Angel of the Lord” does not appear again in Scripture.

Summary

In light of all of these details, I believe that it is most fitting to conclude that the “Angel of the Lord” is none other than the pre-incarnate Second Person of the Trinity, that is, the Lord Jesus Christ: God the Son. There are many other intriguing factors to consider as we read the encounters of the “Angel of the Lord” with His people throughout the Old Testament. Lord willing, we shall look at these as we come to them.

***English Standard Version (ESV)The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.
*All other Scripture quotations are taken from the King James Version (KJV)

To Jesus Christ goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

[This post was originally published January 5, 2010]

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?“]

Abraham Believed God

“And he believed in the LORD; and he counted it to him for righteousness.” (Genesis 15:6)

It is without any hyperbole that I say that the Fifteenth Chapter of Genesis is arguably the most pertinent chapter for the Christian in the Book of Genesis, possibly in the entire Old Testament. And the key verse to this key chapter is Verse 6, “And he believed in the Lord; and He counted it to him for righteousness.” There is no other single verse in all of the Old Testament that so aptly illustrates God’s unchanging method for Salvation. Paul will directly quote this verse in his epistle to the Romans (Romans 4:3), and in his epistle to the Galatians (Galatians 3:6). James will also quote it in his epistle (James 2:23). To say that this chapter of Genesis inaugurates a turning point in the relationship of Abraham to our Lord is a gross understatement, for it is what God does for him at this point that lays the foundation for everything else.

What we have in this chapter is nothing short of the attainment of Salvation by Abraham as his “belief” is counted as righteousness. God imputes righteousness to him on the basis of his faith. The very heart of Christian Theology, this is the summary statement of how God’s Grace works in the life of the believer in the Lord Jesus Christ. God attributes vicariously the righteousness that belongs to the Lord Jesus Christ alone, to those who put their faith in Him. Neither in the Old Testament nor the New is Salvation secured by any other means. This has always been God’s method.

“And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,” (Jeremiah 34:18)

The slaughter of the animals and the dividing of their carcasses recorded in Genesis 15:9-10 might seem peculiar to us, but what Abraham was actually doing was following the custom of the day for entering into a covenant or contract. As we see in Jeremiah 34:18, the way that a contract was ratified in those days was for the two parties to come together, slaughter a calf or a goat, divide the carcass in half, and then the two would walk between the parts. The vow was made that, “If I should break the terms of this covenant, then may I be cut asunder as this animal is.”  When God gives instructions to Abraham in verse 9 to prepare these animals, He is announcing His intent to enter into a covenant with him.

But something very strange happens to Abraham as he is waiting for the Lord to show up for the ceremony. A deep sleep falls upon him and a horror of great darkness (v.12). This is not a sleep that comes from being weary or a slumber that overtakes him as his wait becomes too long. This is the same type of unconscious state that the Lord put upon Adam when He took his rib to make Eve (Genesis 2:21). While he is asleep, God tells Abraham of the captivity that will come upon his descendants and their slavery in the land of Egypt. As soon as the sun sets, a smoking Furnace and a burning Lamp pass between the carcasses of the animals (15:17).

This entering into covenant between God and Abraham is still part of the illustration of Abraham’s Salvation that began in Verse 6. It is also an illustration of our own Salvation in the Lord Jesus Christ. As Abraham becomes paralyzed in the grips of a deep sleep, seeing the captivity of his sons and daughters in the land of Egypt; so, too, were we held paralyzed in the captivity of sin, until God delivered us from its clutches. Just as Abraham does not pass between the carcasses himself: announcing his end of the agreement, neither do we have anything to offer in our own Salvation Covenant with God. He did not pass through because he was not making any promise to God, this was an entirely one-sided transaction. God alone was making the promise to save Abraham, Abraham had nothing to offer on his part. Only God confirmed the Covenant, passing between the carcasses; His presence symbolized by the Furnace and the Lamp.

Abraham’s part in his own Salvation amounted to nothing more, nor anything less, than believing God. Abraham lay helpless as God secured for him the Salvation that he himself could not. God’s call to us is to put our faith in the Lord Jesus Christ for Salvation. Our part in the process of our own Salvation is the same as Abraham’s was, to believe God (John 6:29). He has not called us to walk between the carcasses, nor can we. He has not instructed us to promise anything to Him. We are to believe God, place our faith in the redemptive work of the Lord Jesus Christ, and His righteousness will be imputed to us also.

To Jesus Christ goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

[This post was originally published December 15, 2009]

**All Scripture quotations in this post are taken from the King James Version (KJV) Bible

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?“]

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