Tag Archives: Religion

Mephibosheth: A Portrait Of The Sinner

“Then David said, “Is there yet anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” (2 Samuel 9:1)

Last time, we took a look at the great civil war between Israel and Judah with the armies of the House of Saul fighting against the armies of King David. I would like to look now at a single person from Saul’s family and the kindness that David the king showed him.

As Chapter 9 of Second Samuel opens, we find King David sitting on the throne of a united Israel and Judah with the civil war over and most of the other enemies of David conquered. He had moved his capital from Hebron to Jerusalem, after capturing it from the Jebusites, and had defeated Israel’s perpetual enemy, the Philistines. The Ark of the Covenant had been brought into Jerusalem and, although God had decreed that it would be built during the reign of his son, Solomon, David had sought to begin construction of the Temple. God blessed David and promised that his kingdom would endure forever (2 Sam. 7:16) and that the lovingkindness of the Lord would not depart from him as it had from Saul.

Success tests the character of the most virtuous of men and, in the words of the First Baron of Acton, “Power tends to corrupt, and absolute power corrupts absolutely.” But King David was a man “after God’s own heart” and we are repeatedly told throughout the narrative that he “showed kindness” to various people; a trait seldom found in rulers. Sitting upon his throne in Jerusalem, his mind not distracted by the demands of government nor the strategies of war, he reflects upon his late friend Jonathan, son of Saul, and he wonders if there is anyone left alive within Jonathan’s family to whom he may show kindness.

It turns out that there was a son of Jonathan still alive. We are first told about Mephibosheth back in Chapter 4 where we find him as a little five-year-old boy being rushed from his house by his nanny after hearing the news of the death of his father Jonathan and his grandfather Saul (1 Sam. 31:1-6). Urgently escaping as quickly as possible before the Philistines could finish off any surviving sons of the House of Saul, Mephibosheth fell and injured his feet, leaving him crippled (2 Sam. 4:4).

A Dead Dog Like Me

Mephibosheth, the son of Jonathan the son of Saul, came to David and fell on his face and prostrated himself. And David said, “Mephibosheth.” And he said, “Here is your servant!” David said to him, “Do not fear, for I will surely show kindness to you for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall eat at my table regularly.” Again he prostrated himself and said, “What is your servant, that you should regard a dead dog like me?” (2 Samuel 9:6-8)

Within the relationship that develops between David and Mephibosheth, we find a wonderful illustration of God’s mercy to the sinner. When the two men first meet, King David offers Mephibosheth gifts and honors that are truly astounding to the son of Jonathan. A vain and prideful man might have been ungrateful, feeling that this was the least that the king who ruled where his own grandfather once had could do for him. But, no, Mephibosheth was neither vain nor proud. He prostrated himself before the king in humility and was keenly aware that this act of grace and mercy was unmerited.

Mephibosheth’s words echoed David’s own words to God when he marvelled in the Eighth Psalm,

“What is man that You take thought of him,
And the son of man that You care for him?” (Psalm 8:4)

Like the sinner who first comes to Christ, Mephibosheth was blown away by the mercy that the King was showing him. And as is for all who are humble at heart, he recognized who he was compared with who the king was and that he in no way deserved the kindness he was being shown. Remember Peter’s reaction when Jesus miraculously provided an overwhelming catch of fish where he himself was unable to bring in a single one. Falling before the Lord he shouted, “Go away from me, Lord, for I am a sinful man!” (Luke 5:8). Or Isaiah’s reaction to his vision of God’s glory filling the Temple:

“Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.” (Isaiah 6:5 KJV)

The heart that is most receptive to the grace and mercy of God is the heart that acknowledges just how undeserving it is. Mephibosheth referred to himself as a “dead dog” and the sinner, too, must recognize that he is dead in his sins (Ephesians 2:1).

For The Sake Of Jonathan

David showed kindness to Mephibosheth, not because of who Mephibosheth was or what Mephibosheth had or had not done, but for the sake of Jonathan. God the Father shows mercy and grace to us, sinners, for the sake of Jesus. It is because of our relationship to Christ that we are invited to eat at the King’s table.

When David looked upon Mephibosheth, he saw Jonathan and it was his love for Jonathan that compelled him to treat Mephibosheth with kindness and mercy. God the Father does love us, but it is our relationship to Jesus Christ that compels Him to show us grace and mercy. God loves all the people of the world (John 3:16), but He only shows grace and mercy to those who are covered by the blood of Jesus.

It is noteworthy that David never mentions anything about the feet of Mephibosheth. His feet were broken, lame, and crippled just as we are broken, lame, and crippled by our sin.  God does not look upon the sinful flesh of those whom Christ has redeemed, but sees us through the lens of the righteousness of Jesus Christ (Romans 5:19, 2 Corinthians 5:21, Philippians 3:9). Crippled feet did not exclude Mephibosheth from the king’s table, neither does sin exclude us. If we are in Christ, then that sin has been removed from us to be remembered no more (Psalm 103:12).

Verse 11 of Second Samuel 9 tells us that Mephibosheth ate at the king’s table as one of the king’s own sons. Passages such as Romans 8:15, Galatians 4:5, and Ephesians 1:5 remind us  who are in Christ Jesus that we, too, have been adopted as sons and daughters of God. Like Mephibosheth, we will take our place at the table of the King with the same privileges and benefits of any other child of the King. One day, we will live in that place where our own King lives, the New Jerusalem, just as Mephibosheth moved to the city of David to be where he was. And God will show us great kindness and mercy for the sake of Jesus, not looking upon our sins and lame feet, but seeing us with the same love that He has for the Son.

To God goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

**Unless otherwise indicated, all Scripture quotations are taken from the New American Standard Bible (NASB) © The Lockman Foundation and are used by permission.

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?“]

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Should Abner Die As A Fool Dies?

“And the king lamented for Abner, saying,

“Should Abner die as a fool dies?” (2 Samuel 3:33)

These were the words of mourning that King David spoke concerning Abner after he was killed by Joab. Abner, the man who had placed the son of Saul, Ishbosheth, upon the throne of Israel (2 Samuel 2:8-9) had been an enemy of King David during a great civil war. David had become king over Judah and, by the direction of the Lord, had ruled from the city of Hebron (2 Sam. 2:1-2).

It had been God’s intention that David would rule over a united Israel and Judah (1 Sam. 16:1), yet Abner and many who had been loyal to Saul sought to continue the reign of the House of Saul by anointing his son as king. Seeking to resolve the issue and, hopefully, avoid an all-out war between the kingdoms, the two sides met at Gibeon to negotiate a solution. Abner, leader of the armies of Israel, suggested to Joab, leader of David’s army, that twelve champions from each side be appointed that day to fight each other with the end result determining which side would be victorious (2 Sam. 2:14-15).

Neither side prevailed and all twenty-four combatants lay dead at the end of the contest (v. 16). Without a clear victor, the total war which both sides had sought to avoid ensued immediately after with the armies of Judah dominating the enemies of King David. As the forces of Israel retreated, one of Joab’s brothers, Asahel, described as an exceptionally fast runner, pursued Abner, rapidly closing the distance between them (v. 19). Knowing that he clearly outmatched his pursuer and, not wishing to kill the brother of Joab, whom he clearly respected, Abner called out to Asahel imploring him to come no further.

If you must have more of the blood of your enemies, then take the life of one of my soldiers. But if you insist on continuing to follow me, I will have to kill you and I do not wish to do so“, Abner pleaded (v. 22). Asahel, however, would not be dissuaded. As Abner had stated, he really did not wish to kill Asahel because we are told he struck him in the stomach with the butt-end of his spear (v.23). Nevertheless, the spear handle pierced the young man’s belly, ending his life.

Joab and the armies of Judah continued their pursuit of Abner and his men until nightfall when both sides expressed their desire to end the pursuit (2 Sam. 2:26-29). The next day, both armies would return home, yet the war itself would be long and bitter (2 Sam. 3:1).

Abner grew more and more powerful during the civil war even as the armies of Israel lost ground and became weaker. Abner, it seems, did as he pleased even having an affair with one of King Ishbosheth’s father Saul’s former concubines (2 Sam. 3:7). When Ishbosheth challenged Abner over the matter, Abner became enraged and switched sides, offering himself into the service of King David.

After Abner joined the side of Judah and King David, he used his former position of power in Israel to attempt to negotiate a peace treaty with the leaders in Ishbosheth’s kingdom and to advocate for the rule of David over a united kingdom. Joab, still bitter over the death of his brother Asahel, rebuked King David for trusting the former leader of Israel’s armies and accused Abner of being a spy (v. 24-25).

The Death Of Abner

What happened next is very interesting and worthy of our close consideration. Verses 26-29 read as follows:

“When Joab came out from David’s presence, he sent messengers after Abner, and they brought him back from the cistern of Sirah. But David did not know about it. And when Abner returned to Hebron, Joab took him aside into the midst of the gate to speak with him privately, and there he struck him in the stomach, so that he died, for the blood of Asahel his brother. Afterward, when David heard of it, he said, “I and my kingdom are forever guiltless before the Lord for the blood of Abner the son of Ner.  May it fall upon the head of Joab and upon all his father’s house, and may the house of Joab never be without one who has a discharge or who is leprous or who holds a spindle or who falls by the sword or who lacks bread!” (2 Samuel 3:26-29)

Joab is clearly motivated by the desire for avenging his brother and kills Abner by striking him in the stomach; the same way in which Asahel had died by the hand of Abner. Yet while Asahel had been killed accidentally and in self-defense, the death of Abner was cold-blooded murder. Joab had lured Abner outside of the city of Hebron to the outer gate with the deception that he wished to speak with him in private. King David, clearly appalled by the deed, denounces the act and stresses the fact that he and his government were in no way complicit, even pronouncing a curse on Joab and his family. But his words over Abner are peculiar when he declares that he “died as a fool dies.” Why?

“But if the manslayer shall at any time go beyond the boundaries of his city of refuge to which he fled, and the avenger of blood finds him outside the boundaries of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood.” (Numbers 35:26-27)

Hebron was a City of Refuge under the Law of Moses (Joshua 21:13) where a person guilty of manslaughter was safe from retribution by those seeking to avenge the person they unintentionally killed. Within the walls of the Cities of Refuge, a person could not legally be killed in vengeance for blood accidentally spilled. But if they went outside the walls of those cities, then they were no longer protected.

Abner died as a fool dies because he left the safety and protection of Hebron and stepped out of the gate where Joab, though not morally justified, was legally justified in killing him. Even David, the king, had no legal recourse to hold Joab accountable for murdering Abner. Abner abandoned the place of safety and refuge and it cost him his life.

How many people today can it be said of that they will die as a fool dies because they do not enter into the safety and refuge of the Lord Jesus Christ? How many will perish unnecessarily because they refuse the protection of our Place of Refuge? What deception, what temptation, will lure us away from the safety of Salvation in Jesus?

Abner spoke the truth about God and God’s chosen king, David (2 Sam. 3:17-18), yet that failed to save him. Neither will religion and speaking the right words about God save us. Abner was a sinner with like passions as we have, but it wasn’t that sin that disqualified him from entering into and remaining in the Refuge provided. Sin does not bar our entry into the Salvation provided by Jesus Christ, no, sin is the impetus which makes refuge necessary.

There are those who stand just outside the gate of Refuge today, perhaps even some who will read this. Safety and protection lies so close at hand and they will not enter in and be protected. They might even attend church, read the Bible, and live their lives morally. But if they die apart from the Refuge of trusting in Jesus Christ for Salvation, they will die as a fool dies. 

To God goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

All Scripture quotations in this article are taken from:

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?“]

Shall We Look For Someone Else?

“Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?”  Jesus answered and said to them, “Go and report to John what you hear and see: the blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he who does not take offense at Me.” (Matthew 11:2-6)

John the Baptist knew Who Jesus was for he is the very one who declared Him the “Lamb of God that takes away the sin of the world” (John 1:29). I do not believe that John was uncertain about Jesus’ identity here but rather His methods. Consider what the Baptist had prophesied about Jesus:

“As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.” (Matthew 3:11-12)

John doubtlessly had in his mind the coming King from the lineage of David spoken of by Isaiah who said of the Messiah, “…He will strike the earth with the rod of His mouth, and with the breath of His lips He will slay the wicked” (Isaiah 11:4). He was looking for a  Judge Who would punish the wicked, but Jesus came offering forgiveness. He was looking for a Conquerer Who would wage war on the enemies of Israel, but Jesus came offering peace with God to whomever would believe. He was looking for a King Who would sit upon the throne of Jerusalem, but Jesus came as a Servant Who wandered the hills of Galilee. John looked for One Who would set the captives free, yet he himself languished in Herod’s prison.

That God was moving, John the Baptist did not deny. But He was moving in a way that John had not expected. The Romans still controlled Israel, Herod still sat upon his throne, and the corrupt Pharisees and Sadducees still oversaw the religious affairs of the nation. And all the while Jesus was miles removed from the City of David and was spending His time healing the sick and preaching a Gospel of reconciliation. John the Baptist’s confusion was understandable.

Jesus will ultimately fulfill all of the prophecies concerning Him, including those which John the Baptist himself had spoken. The first time He came as a Savior but the next time He will come as a Judge (cf. Revelation 19:11-16). But it seems that John was wondering if maybe God was going to send someone else to “clear the threshing floor” at that time.

As Christians, we know that God is always working in our lives and on our behalf, but often He acts in a way that we are not expecting or that we do not understand. Perhaps there is something that we are certain God wants to do in our life, yet it doesn’t seem to be happening. Maybe, like John the Baptist’s expectations, ours are not being fulfilled right now because it is not the right time. Or it could be that God is doing things differently from what we were anticipating.

Jesus sent words of comfort to John the Baptist by telling his disciples to report back to him with what they had seen. God was surely moving even if it was wasn’t the way he was expecting!

“THEY all were looking for a king
To slay their foes and lift them high:
Thou cam’st, a little baby thing
That made a woman cry.” (1)

To God goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

**Unless otherwise indicated, all Scripture quotations are taken from the New American Standard Bible (NASB) © The Lockman Foundation and are used by permission.

(1) From the poem, “That Holy Thing” by: George MacDonald

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?“]

The Call To Suffer

“But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer for My name’s sake.” (Acts 9:15-16)

These are the instructions of the Lord to Ananias concerning Saul of Tarsus. The Lord appeared to Ananias in a vision instructing him to go and lay his hands on Saul in order that his sight might be restored. Knowing the reputation of the man and how he has persecuted the Church relentlessly, Ananias, understandably, is surprised by God’s directions. Nevertheless, God assures Ananias that He has a plan for Saul of Tarsus that involves “bearing His name” before kings, Gentiles, and those of Israel.

Let us take note of two things in the Lord’s words to Ananias about the man who will one day come to be known as the Apostle Paul: 1.) Paul is chosen by God, that is, God has a calling for Paul to serve Him, to be an instrument or vessel of the Lord and, 2.) Part of that calling involves suffering. Thus, the Apostle Paul will simultaneously be in the will of God and also suffering trials and hardships as he does so.

We as Christians in this day and age often lose sight of the fact that suffering, to one degree or another, is an inevitable part of our walk with the Lord. Moreover, we also tend to think that suffering is a sign that something is wrong and that those who experience it must have drifted away from God. Some preachers and teachers lead us to believe that, if our faith is strong enough and we are standing firm on God’s Word, the trials and tribulations of this life will pass us by as we stand in the safe shelter of God’s loving arms. And in those occasions that hardship does befall us, we are exhorted to seek to discover what it is God is trying to “teach” us in the storm.

“For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God. For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps” (1 Peter 2:20-21)

Sin can and does break our fellowship with God and often brings with it earthly consequences. If the “storm” we are in is the result of our own sinful behavior, then we definitely should not only seek to know what God is trying to teach us but also confess that sin to the Lord and turn from it! But there is also the suffering that comes upon us simply for doing what is right, not that which is wrong. The Apostle Peter says that this is the purpose for which we have been called: to follow in the steps of Jesus.

Even so, trials, hardships, and sufferings have a way of catching us off guard. They’re certainly not something we make plans for, even though we know that they will occur from time to time. And rather than patiently enduring and accepting our situation, we grumble, complain, and even doubt and question the Lord. Never would we even consider rejoicing that we have been counted worthy to suffer shame for the name of the Lord (cf. Acts 5:41).

Virtually every person of God mentioned in the Bible bears the wounds and scars of suffering in the account of their life. Countless examples could be cited that demonstrate that those who walk the closest with God often suffer the most for Him. My message here is not that we should seek out suffering and embrace it as a masochistic martyr, but that we should understand that we will face hardships and trials when we seek to live the Christian life. Jesus Himself told us that we would have tribulation in this world but to be of good courage because our Lord has overcome the world (John 16:33). The good news is that we serve a God Who has already defeated sin, death, and Satan and that our eternal destiny is to live with Him forever! For all the sufferings that the Apostle Paul would endure, he had these simple words to say of them:

“For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.” (Romans 8:18)

Finally, I wish to close with the autobiographical account of Paul himself, looking back over years of service to Christ. Few of us will ever be called upon to suffer for the Lord the way this man did and yet his assessment in the end was that he regretted nothing (2 Timothy 4:7). Someone once presented to me a theory which states that the Christianity that Paul taught is different from the Christianity which Peter, John, and even Jesus Himself taught. The suggestion was that Paul had created a “false Christianity” born out of his own imagination and which he himself knew to be a lie. I referred the critic to the following passage and said that, if what he said was true, then Paul sure underwent a whole lot of suffering for a lie. People might suffer willingly for something they believe to be true, even if it’s not, but nobody is willing to suffer for something which they know to be false!

“[I have been] beaten times without number, often in danger of death. Five times I received from the Jews thirty-nine lashes. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. Apart from such external things, there is the daily pressure on me of concern for all the churches. Who is weak without my being weak? Who is led into sin without my intense concern?

If I have to boast, I will boast of what pertains to my weakness. The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying. In Damascus the ethnarch under Aretas the king was guarding the city of the Damascenes in order to seize me, and I was let down in a basket through a window in the wall, and so escaped his hands.” (2 Corinthians 11:23b-33)

To God goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

**Unless otherwise indicated, all Scripture quotations are taken from the New American Standard Bible (NASB) © The Lockman Foundation and are used by permission.

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?“]

I Am God, There Is No Other

“Turn to Me and be saved, all the ends of the earth;
For I am God, and there is no other. (Isaiah 45:22)

Since the beginning of the world, mankind has failed to see that God is God and there is no other. All was perfect and beautiful within the Garden of Eden; God had provided rivers of water for drinking (Gen. 2:10-14), verdant trees brimming with nutritious fruit for eating (Gen. 2:9), and an environment teeming with life (Gen. 2:19). Everything that man needed was provided by God Who also imparted dominion over the earth and its creatures to humanity (Gen. 1:26-28). Man would rule over the earth with authority and power exceeded only by that of God Himself. God exalted man to a height that only His own throne would exceed, yet it was that throne for which man would grasp. For Satan tempted Adam and Eve with the notion that they, too, could be like God (Gen. 3:5).

Not much has changed in the time since man was expelled from the Garden of Eden. Mankind has yet to really learn and understand that God is God and there is no other. Consider the false gods and idols worshipped by the ancients. From the primitive heathen who would carve out for himself a “god” from wood and stone to the philosophers of Greece and Rome who would create an entire pantheon of deities and worship the creation of their own imagination, man, frustrated by his inability to raise himself to the throne of God, has sought to place something of his own construction in the place occupied by God alone.

But where are these gods, and whither have gone these idols? What has become of the pantheons of Rome, or Greece, or Egypt? Does anyone yet bow their knee before Osiris, or Zeus, or Mercury? The sands of time have faded their memory and they have been overturned from their places of honor. The false gods and idols of the ancients have been cast down and are worshipped no more. “For I am God, there is no other.

And what of those who put their hope in philosophy or science? What of those who exalt intellect, knowledge, and “reason” above all else? One has only to look at the history of such pursuits to realize that what we call brilliance today will eventually be seen as foolishness by our grandchildren. The span of two or three generations is usually more than sufficient time for mankind to realize that what he revered as incontrovertible truth just yesterday has come to be shown as nothing in the world but unfounded nonsense and vain imagination. Intellectuals are often seen as the divine prophets for the secularly-minded, but few of their thoughts and ideas will ever stand the test of time and will one day be regarded as the product of the ignorance of a by-gone era. “For I am God, there is no other.”

Can anything different be said of those who would build empires and rule over the lives of others? Is the legacy of one such as Alexander The Great, Caesar, Napoleon, or Genghis Khan any more lasting than the false deities or philosophers of yesteryear? Consider the end of such who sought to be kings and queens over the whole world. Not only have they passed from the world’s stage, but so have the empires and kingdoms which they struggled so hard to build. They sat upon a throne for a moment in time and now only their names survive the decay of history. “For I am God, there is no other.

The false religions and false gods of today will eventually suffer the same fate as those who came before them, of that we may be certain. Those who put their faith and hope in man have misplaced their faith indeed. Those who follow the teachings of Muhammed will one day be disappointed, because Muhammed is dead and buried. Or those who worship the Buddha will in no way find everlasting life because he, too, is dead and buried. And those who exalt the teachings of people like Joseph Smith, Charles Taze Russell, and others who have founded pseudo-Christian cults above the clear teachings of God’s own Word, the Bible, will find that these men and women were not gods either. The Word of God is eternal and will never pass away (Luke 21:33), but the words of these false prophets and false teachers will one day be proven to be dangerous delusions which deceived many. “For I am God, there is no other.

Finally, there has been a great return in recent times to that very first idolatry: the exaltation of self. Not that this self-worship has ever really left. Man has continued to believe the serpent’s words in the Garden – “you shall be like God.” Many of those living in modern times say that there is nothing worthy of worship and would agree that all these things we’ve considered are not gods either. Yet they fall down at the altar of their own ego and have replaced faith in anything with pride. Claiming to adhere to a doctrine of atheism, these people put their own success, their own happiness, their own pleasure above everything and are not really atheists at all. They are not without belief in a god because they ultimately consider themselves to be god; at least of their own little world. Perhaps they do not seek to rule upon a throne over others or build their own kingdom, but they do esteem their own will and desire as more valuable and important than that of anyone else. Yet God Almighty says to them:

“For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:” (1 Peter 1:24-25 KJV)

Though they would exalt themselves above the stars, though they would, as Lucifer, ascend above the heights of the clouds (Isaiah 14:14), though they would happily receive the praise and adoration and worship of men, as did Herod when he spoke and the people cried out, “It is the voice of a god and not a man!” (Acts 12:22), in the end, God will have the final word. “For I am God, there is no other.

At life’s end, and end it shall, nothing will remain of the fortunes and kingdoms which men have built. Though a man rule over half the world he will, at last, occupy no more than a six foot by three foot plot of land. And though he possesses more riches than can be fathomed, he will leave this world just as he came into it (1 Timothy 6:7). The story is told of John D. Rockefeller, the Bill Gates of his time, dying and his family waiting eagerly outside of his accountant’s office to find out how much of his staggering fortune he had bequeathed to them in his will. When the account emerged, one relative, unable to control his greedy excitement blurted out, “Well, how much did he leave?” The accountant simply responded, “He left all of it.”

God has sought since time immemorial to teach mankind that He is God and there is no other, not so that His ego might be stroked but that man would look unto Him for Salvation. Man has looked unto every other possible source for Salvation, joy, and fulfillment and has come up empty. God alone can save, God alone can provide fulfillment and lasting peace. The first part of the verse we have been considering says, “Turn to Me and be saved...” Do not turn to a false god, or false religion, or some other person, or the works of your own hands. Turn to Me. It is only by turning to Jesus Christ that a person may be saved (Acts 4:12). How do we know that “God” speaking in Isaiah 45:22 is referring to Jesus Christ? Because of what it says in the next verse:

“I have sworn by Myself,
The word has gone forth from My mouth in righteousness
And will not turn back,
That to Me every knee will bow, every tongue will swear allegiance.” (Isaiah 45:23)

Let’s compare that to Philippians 2:10:

“So that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” 

 This demonstrates the truth of the Trinity. God the Father, God the Son (Jesus Christ), and God the Holy Spirit are One God. So, we are saved when we turn to Jesus. Yet who may turn to Him? All the ends of the earth. This is likely referring to spiritual condition as much as geography. Not only may the man in Australia and the woman in Peru both turn to Jesus and be saved, but so may the drunkard in Belgium and the convicted murderer in India. The dregs of society stand on equal footing with the heads of state when it comes to access to God for Salvation. None are excluded based on location, neither are any disqualified due to transgression. May we all today acknowledge that God is God and there is none else and may we turn to Him and be saved.

To God goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

**Unless otherwise indicated, all Scripture quotations are taken from the New American Standard Bible (NASB) © The Lockman Foundation and are used by permission.

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?“]

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