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Fishers Of Men (Mark 1)

 As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. And Jesus said to them, “Follow Me, and I will make you become fishers of men.” (Mark 1:16-17)

As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. And Jesus said to them, “Follow Me, and I will make you become fishers of men.” (Mark 1:16-17)

We know by comparing John’s Gospel with Mark’s that the Lord Jesus had first made contact with Andrew and Peter prior to the events recorded in Mark 1: 16-20. John 1:35-42 reveals that Jesus had met the first of His disciples shortly after His Baptism and prior to His Temptation in the Wilderness. Thus the calling of the first four apostles in Mark 1 is to be differentiated from their initial coming to Christ.

Mark’s Gospel records the call to service and discipleship of the two sets of brothers, not the call to Salvation. It is their invitation to ministry and the office of apostleship (though they certainly knew not at this time to what end their call to follow the Master would lead).

With this in mind, let us consider a few features of this portion of Mark’s narrative with regard to the call of the Lord Jesus to serve Him:

First, it is the Lord Jesus Who calls people into service, it is not something that people simply decide to do on their own. Notice that it was Jesus Who came to them and told them to follow. Although they pursued Him in the first encounter in John’s Gospel, they were simply going about their business here. To want to serve the Lord is a commendable virtue and one that every Christian should possess to one degree or another. But we must never think for a moment that the desire to serve is a product of our own ingenuity. If Jesus had not come to the fishermen, they would have continued doing what they were doing.

Before we endeavor into any form of ministry, it is wise to make certain that we are following the Lord’s calling and not pursuing our own agenda by means of that ministry. I am hesitant to discourage any Christian from serving the Lord in any legitimate capacity, for truly the harvest is great and the workers few, but many a preacher has seen their ministry shipwreck simply because they had never listened to the Lord’s calling and had decided to enter into a vocation that God had never intended for them. During the 18th and 19th Centuries, it was not uncommon for talented students to be encouraged to enter the ministry because it was viewed as a desirable profession, one that would keep a person indoors and out of the elements while affording ample leisure time and a respectable salary. In other words, people would become clergymen, not to serve God and His people, but because it was a “good job” to have.

There are many, many ways in which a Christian may serve the Lord and He intends for every one of His children to do so. But it is important that we make sure that we are answering His calling on our lives, not attempting to serve Him in our own strength.

Which brings us to the fact that Jesus told the disciples that He would make them become fishers of men. He would do it. God has never called anyone to serve Him in their own strength and ability. His callings always carry with them the qualifier that it is He Who will strengthen and enable the person He is calling to carry out the work. “Apart from Me you can do nothing“, Jesus would tell the disciples (John 15:5). It is only through Christ that a person may really serve the Lord; but this should bring comfort, not despair. This means that whatever service God has called us into He will also give us the strength and ability to carry it out.

Next, let us consider that little word become in our Lord’s call to the would-be apostles. “I will make you become fishers of men.” This carries with it the implication that it is a process that will occur over time. Jesus did not say that if they followed Him He would instantly fill them with the skills to be successful. No, their ministries as apostles were filled with moments of doubt, fear, reluctance, and failure. Their pride would often overshadow their faith as the fishers of men seemed more interested in who was the greater fisherman than in actually casting their nets into the water. But in all these things the Lord Jesus was not yet done with them and He would ultimately finish the work in them which He had started.

Finally, we have that wonderful little word of which Mark the evangelist is so fond: immediately. James A. Brooks writes in the New American Commentary, “The disciples do not again appear in so favorable light as they do here”*. The fishermen immediately leave their nets and answer the call of the Lord. Verse 20 tells us that James and John left their father, Zebedee, with the hired workers and utterly abandoned their vocation in order to pursue another. What a perfect response for a child of God! The sons of Zebedee were not being rash or irresponsible, no, the family business would continue without them by means of the laborers employed by their father. But they were being wise and prudent, recognizing that the Lord of Heaven desired to use them for a far greater purpose.

The Lord Jesus has a calling to service and ministry for everyone who belongs to Him. For most Christians, this calling is realized within the context of their local church. To serve our brothers and sisters in Christ by teaching a Sunday School class, singing in the choir or playing an instrument, baby-sitting in the nursery, giving financially to missions work, or joining the prayer team are among the many ways that God calls His people to serve. Sometimes, He even calls us to write a Bible study blog.

To God goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

[This post was originally published Dec. 29, 2014]

**Unless otherwise indicated, all Scripture quotations are taken from the New American Standard Bible  (NASB) © The Lockman Foundation and are used by permission.

*New American Commentary, Volume 23: Mark. Brooks, James A. –  General Editor: Dockery, David S. (c) 1992 by Broadman & Holman Publishers. All rights reserved.

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?”]

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Jesus Driven Into The Wilderness (Mark 1)

“Immediately the Spirit *impelled Him to go out into the wilderness.  And He was in the wilderness forty days being tempted by Satan; and He was with the wild beasts, and the angels were ministering to Him.” (Mark 1:12-13)

Absent from Mark’s account of the Lord Jesus’ temptation are the details of how Satan sought to entice Him. There is no description given of the dialogue recorded both in Matthew’s and Luke’s Gospels between Jesus and the devil. But two interesting features are present in Mark’s version which we do not find in the others.

The Holy Spirit Drove Jesus Into The Wilderness

A different term is used by Mark than Matthew or Luke. While the other two state that the Lord was led by the Spirit, Mark says that He was driven (or impelled in the NASB) by the Spirit. At first glance, these words might not seem to significantly differ, but Mark’s expression has a much stronger meaning than those of the other two writers. While Matthew and Luke employed a root word meaning that Jesus was essentially guided into the Wilderness, Mark described the Lord as literally being cast out!

Obviously, we know that the Lord went willingly where the Holy Spirit brought Him, but the idea of the Lord being driven brings to mind a much greater sense of urgency and compulsion. It was the will of God that Jesus go out into that desert place to face the enemy and the path upon which the Lord was to walk led straight through the wilderness. The Spirit brought Him there immediately and without delay right into the face of temptation.

The Wild Beasts Were With Him

No other Gospel writer felt the importance of including this detail and it is initially puzzling that Mark would feel the need to. For we would assume that wild animals are present in a desert and wilderness place, wouldn’t we? Bible expositors disagree on whether the wild beasts are to be understood as instruments in the hand of Satan being used to enhance our Lord’s torment or are to be grouped with the ministering angels who safeguarded Him from harm. Some suggest that Mark mentions the animals simply to underscore the desolation and loneliness of the place of Jesus’ trials. But I wonder if the Holy Spirit wasn’t inspiring the Gospel writer to illustrate a different picture.

That the wild beasts were in league with Satan seems highly unlikely since the Lord Jesus is shown again and again to be in complete control over all of His creation. This is the One Whom even the winds and seas obey (Mark 4:41). Additionally, while the angels would certainly have been able to strengthen and refresh our Lord, assisting Him in an hour of physical weakness by serving Him sustenance at the conclusion of the forty days in a place where little vegetation grows, of what help would the animals be? We were told that John the Baptist fed on wild locusts, but we are not told that Jesus actually ate the wild beasts to end His fast.

The wild beasts do, however, remind us of another place in Scripture where their presence was significant and that is the Garden of Eden. After all, the Garden of Eden was the place of temptation for the First Adam and here we have the temptation of the Second Adam. The Apostle Paul compares Jesus Christ, the infallible Man, with Adam, the fallen man, even calling Jesus the “Last Adam” (e.g., Romans 5:12-21, 1 Corinthians 15:45-47). Christ is shown to have overcome where Adam failed and the response of each one is sharply contrasted here in the face of Jesus’ temptation.

Yet this is no paradise where the Lord faces His trial. The docile creatures of Eden are replaced by the wild beasts of the Wilderness and the lush, green garden filled with trees bearing sumptuous fruits is nowhere to be seen amongst the arid sands of the desert. The stain of sin has marred the perfect creation of God and the place where Jesus faces Satan is much different from that where Adam encountered him. The Spirit of the Lord drove man away from Paradise after he sinned (Genesis 3:24) and He drove Christ into a fallen and corrupted “paradise” to succeed in the very way in which Adam had failed.

The Beloved Son Is Driven Into The Wilderness

“Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:” (1 Peter 4:12)

We should consider one final thing about this passage of Scripture. Mark 1:11 ends with the words, “You are my beloved Son, in You I am well-pleased“, while the very next sentence begins, “Immediately the Spirit *impelled Him to go out into the wilderness” (Mark 1:12). God permits those whom He loves to be tried and tempted. The trials that we face and the temptations that we endure are not a sign that we are out of the will of God, no, they are usually indicators of just the opposite. Testing and temptation are never viewed in Scripture as a punishment or something which afflicts the wicked, but as something which proves the people of God. We often wonder why God permits the trials and tribulations of this life to come upon us, yet the Word clearly warns us that we will face them (cf. John 16:33).

The Father put His sign of approval on Jesus at His baptism and declared Him to be His beloved Son in Whom He is well-pleased. And what was the very next thing that God did? Send Jesus somewhere peaceful and quiet where He could enjoy all the luxuries and comforts of life? No. He sent Him right into a place where He would be confronted by Satan! The Father sent the Son to a dry, arid, and lonely place without even food or water for comfort. Yet the Father was well-pleased with the Son in all ways.

Let us not think it strange when we face our own trials and temptations, supposing that our Father has disowned us or has become displeased with us. Perhaps we have committed some grievous sin and moved ourselves out from under His hand of protection by our own foolish choices, though we never cease to be His children. Or perhaps we are standing exactly in the place where the Spirit has driven us because He loves us enough to allow us to be tested, that His faithfulness through trials be proven in our own hearts.

To God goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

[This post was originally published July 23, 2014]

**Unless otherwise indicated, all Scripture quotations are taken from the New American Standard Bible  (NASB) © The Lockman Foundation and are used by permission.

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?”]

The Baptism Of Jesus (Mark 1)

"Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him; and a voice came out of the heavens: “You are My beloved Son, in You I am well-pleased.” (Mark 1:10-11)

“Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him; and a voice came out of the heavens: “You are My beloved Son, in You I am well-pleased.” (Mark 1:10-11)

We come now to the Baptism of the Lord Jesus Christ by John The Baptist. Let us first consider that wonderful phrase from Mark 1:9, “In those days Jesus came...” What an awesome glimpse into the everlasting grace of God so few words contain! There are those who believe that Messiah has yet to come and those who say that He never will. But Jesus came at a specific time to a specific place. “When the fullness of time came, God sent forth His Son…” (Galatians 4:4). He has come to this earth once and He shall return again (Revelation 22:12).

John’s baptism was for repentance leading to the forgiveness of sins, but the Lord Jesus Christ had nothing of which to repent. Jesus was tempted in all things as we are, yet without sin (Hebrews 4:15). Nevertheless, He took His place among sinners and identified Himself with the people whom He came to save. Though John the Baptist protested, the Lord instructed him to permit His baptism to be carried out in order to “fulfill all righteousness” (Matthew 3:15), that is, to fulfill the will of the Father.

“Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him;  and a voice came out of the heavens: “You are My beloved Son, in You I am well-pleased.” (Mark 1:10-11)

As Jesus emerges from the River Jordan, we see one of the most beautiful portraits of the Trinity in the Bible. God the Son looks up and beholds God the Holy Spirit descending in the form of a dove as the voice of God the Father speaks from Heaven, testifying to and affirming the identity of Jesus Christ. All three Persons of the Godhead are present at this single event where the Son of God is anointed and commissioned for His mission. Mark opened his Gospel by declaring Jesus Christ to be the Son of God (Mark 1:1) and the Father and the Spirit verify this truth.

Hearing The Voice From Heaven

It is interesting to note here that there must have been many people standing by who heard the voice of the Father calling Jesus of Nazareth His Son. I wonder if those people believed the voice of God or not? Perhaps many heard the sound but did not understand the words, much as those who said that it thundered at another instance when God spoke from Heaven (John 12:29). Even so, the Baptist himself surely would have heard the words of the Father clearly spoken and yet he would later struggle with his own doubts (Luke 7:19).

Many skeptics and agnostics insist that if they only had “proof” of God’s existence then they would believe. “Why doesn’t God just speak to us in a clear, audible voice?”, they ask. Well, He has and this event in Scripture is an example. Did it convince anyone? Did anyone believe that Jesus is the Son of God because of the audible voice of God speaking from Heaven? Perhaps some did, but certainly not everyone. Even the mighty man of God, John the Baptist, having heard the voice of God speaking from Heaven would later question whether this was indeed the promised Messiah or if he should, perhaps, look for another.

The point in this is that the believer often looks for assurance and the non-believer looks for evidence in ways that we feel would satisfy our doubts. But time and circumstances can blunt out the sharpest of testimonies causing us to eventually ask, did I really see and hear what I thought I did? If God spoke in an audible voice to the skeptic, would it convince him? Or would he explain it away as thunder clapping, wind blowing, or the figment of his own untrustworthy imagination? If God appeared to him in the flesh, would he then believe? Or would he not rather question His credentials and testimony, demanding ever greater and greater “evidence” supporting the claims of the Almighty? We all feel that our faith would increase exponentially if we could only have some sort of physical, sensory encounter with the Divine, but the Lord Jesus said, “Blessed are they that have not seen, and yet have believed.” (John 20:29)

Oneness Theology?

Before moving on, I would like to take a quick look at another misconception which this passage of Scripture refutes. There is a heresy which suggests that God is not a Trinity but has existed in three separate forms or modes at different times in history. In the Old Testament, God was Jehovah. During Christ’s earthly ministry, God manifested Himself as the Son. And in the Church Age since the Day of Pentecost, God has presented Himself as the Holy Spirit. Rather than accepting that God is One God eternally and simultaneously manifested in three Persons, this belief denies God as a Trinity and states that God existed in only one Person of the Godhead at a time. In the modern Church, this belief is known as “Oneness” theology.

There is a great deal of Scriptural support which soundly refutes this notion, but in this single event at the Baptism of Jesus Christ we have a very obvious paradox for the Oneness adherent. For we have before us all three Persons of the Trinity separately manifested at a single time and a single place. The Father did not cease to exist at the arrival of the Son, neither did Jesus “morph” into the Spirit on the Day of Pentecost in Acts 2. In fact, the Holy Spirit is the very first individually identified Person of the Trinity mentioned in the Bible (Genesis 1:2)! All three were present at the beginning (cf. John 1:1-2). When we get over into the Book of Revelation at Chapters 4 and 5, we see the Great Throne of God with all three Persons of the Trinity present. Chapter 4 shows us the Father seated upon the Throne with the Holy Spirit present (v. 5), as well as the Lord Jesus (the “Lamb”) present with the Holy Spirit (Rev. 5:6) standing before the Throne. According to this, we see that all three Persons of the Trinity will continue to be manifested throughout eternity.

To God goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

[This post was originally published July 17, 2014]

**Unless otherwise indicated, all Scripture quotations are taken from the New American Standard Bible  (NASB) © The Lockman Foundation and are used by permission.

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?”]

The Beginning Of The Gospel (Mark 1)

“The beginning of the gospel of Jesus Christ, the Son of God.” (Mark 1:1)

Matthew begins his Gospel with a genealogy. He wants to present the lineage of Jesus Christ and His birthright, as a Son of David, to rule over Israel. Luke begins his Gospel with a note of introduction explaining both his purpose and approach. And John opens his Gospel with a “Beginning” that looks back to time immemorial, before the Lord had created a single thing. But Mark begins his record with a prophecy and a prophet.

For Mark, the real beginning of the Gospel centers around an adult John the Baptist baptizing an adult Jesus. Mark, the “evangelist of action”, spends no time developing the background of Jesus’ or John the Baptist’s births, but jumps right in with the Scriptural prophecies concerning the Baptist. Quoting from both Malachi and Isaiah in verses 2 and 3 (cf. Malachi 3:1 and Isaiah 40:3), Mark gives one of the few references to the Old Testament in his entire book. As do the other Gospel writers, Mark gives these references in order to positively identify John as the prophesied messenger and “voice” who would serve as the forerunner of Jesus’ coming.

John The Baptist, Last Of The Prophets

“Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he.” (Matthew 11:11)

Here on the pages of the New Testament appears the last of the Old Testament prophets. John the Baptist was truly an extraordinary man who occupied a unique position in the purposes of God. His ministry serving as a transition point between the Old and New Testaments, John was called to prepare the way for the Lord Jesus to begin His own ministry. For not only is the ministry of John the “beginning of the Gospel”, so are the ministries of all the prophets of the Old Testament whose entire prophetic works ultimately pointed toward the coming Christ. John’s ministry was the culmination of every prophet of God who had served before him.

John Served In The Office Of Elijah

“It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.” (Luke 1:17)

“[The disciples] asked [Jesus], saying, “Why is it that the scribes say that Elijah must come first?” And He said to them, “Elijah does first come and restore all things. And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt? But I say to you that Elijah has indeed come, and they did to him whatever they wished, just as it is written of him.” (Mark 9:11-13)

John the Baptist came in the spirit and strength of Elijah. He actually served in the office of Elijah with a very similar type of ministry. In fact, the people of Judea were doubtlessly reminded of Elijah himself by John’s clothing (cf. 2 Kings 1:8) and that, along with his message, prompted them to plainly ask him if he was Elijah come in the flesh (John 1:21). But the Baptist denied that he was actually Elijah although our Lord confirms that he represented him.

“Elijah” himself is often understood Scripturally to be representative of all the prophets; a sort of synecdoche  used interchangeably with the expression “the prophets.” Thus the image of all of the prophets of the Old Testament witnessing to the identity of Jesus Christ through the Baptism of John is reinforced by John’s close association with the person of Elijah.

In The Wilderness

It is also significant that the location of John’s ministry was in “the Wilderness.” The Wilderness is the place in the history of Israel of wandering and rebellion against God. Israel, as a people and nation, had wandered far from the Lord and this is symbolized by the place where they are to go and meet with God’s last prophet before the coming Messiah. Yet the Wilderness is also a place of preparation where God tests, prepares, and meets with His people. It was to the Wilderness of Midian that Moses fled after killing the Egyptian taskmaster (Exodus 2:15) and it was in this wilderness that God appeared to him in the Burning Bush (Exodus 3:1-2). How appropriate it is that God would choose a remote, wilderness place for people to come and be baptized in preparation for the coming Christ.

The Message Of John

Finally, we consider the content of John’s message and the result of the baptism he was performing. First of all, the heart of John’s message was not an idea or teaching, but a Person. His primary purpose was to point others toward Jesus Christ. His ministry was a preparatory one, paving the way for the Lord’s coming.

“And he was preaching, and saying, “After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals. I baptized you with water; but He will baptize you with the Holy Spirit.” (Mark 1:7-8)

John’s Baptism

“John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins.” (Mark 1:4)

It should be understood that Mark is in no way suggesting that John’s baptism resulted in the forgiveness of sins; only faith in Jesus Christ can do that. But the repentance from sin and undergoing John’s water baptism was the proper response to his message. Doing this would prepare a person for the coming work of the Lord Jesus and would put them in a position to receive Christ. The Greek preposition translated in most of our English versions as “for” in Mark 1:4 is probably better rendered as unto, with reference to, or leading to.

“Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus.” (Acts 19:4-5)

This incident in the Book of Acts demonstrates the purposes of John the Baptist’s ministry. These twelve men whom Paul encountered in Ephesus had apparently been disciples of John the Baptist but had never come to faith in Jesus. At what point they had left John and headed for Asia Minor is uncertain, but they had evidently missed much, if not all, of the Lord’s ministry in Judea. Consequently, they had repented of their sins, received John’s baptism, but had not yet received Christ for Salvation.

John’s baptism with water was performed in order to outwardly demonstrate the inward repentance the person had made. Yet Christ’s baptism with the Holy Spirit comes upon those who repent and trust in Him for Salvation.

To God goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

[This post was originally published June 25, 2014]

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?“]

**Unless otherwise indicated, all Scripture quotations are taken from the New American Standard Bible (NASB) © The Lockman Foundation and are used by permission

Introduction To The Gospel Of Mark

“The beginning of the gospel of Jesus Christ, the Son of God.” (Mark 1:1)

It would be seemingly incongruous to preface any study of the Gospel of Mark with a lengthy introduction since the Gospel itself contains nothing of background or prologue. Mark’s is the gospel of action and urgency and he begins his narrative accordingly. Absent from his account are the genealogies of Matthew and Luke’s versions, nor do we find the theological profundities present in John’s opening. Instead, Mark commences his writing with a simple declaration: “Here follows the gospel (good news) of Jesus Christ, the Son of God…”

The Tempo Of Mark’s Gospel

From the very start, we see the pace and tempo that will define the entire book. In the opening chapter, we read of John the Baptist’s ministry, the Baptism of the Lord Jesus, our Lord’s temptation in the wilderness, John the Baptist’s arrest, the calling of the first disciples, Christ’s teachings in the synagogue of Capernaum, His casting out of demons, the healing of Peter’s mother-in-law, the healing of the masses of sick and demonically oppressed, and the cleansing of  a leper. The ministry of the Lord Jesus Christ began with a bang and Mark is dutiful to show this.

The word “immediately” (also translated as “straightway” and “forthwith” in the KJV) appears nearly 40 times in the Gospel of Mark (ten times in the first chapter alone), thus reinforcing the sense of urgency with which Mark recounts the events of Jesus’ public ministry. Now is the time for action, now is the time to respond to the Gospel. Perhaps no other portion of Scripture so imperatively demands a response and decision as Mark’s Gospel.

Mark’s Audience And Purpose

Luke wrote for the philosophically and scholarly minded, Matthew for the religious and orthodox of Israel, but Mark wrote for the common everyman within the Empire of Rome. We do not find the abundant references to the Old Testament Scriptures for the sensibilities of the Jewish reader, or the minute details for the historically and academically curious, but rather the facts of the Gospel of Jesus Christ laid bare and insistent upon our verdict. Will we believe that Jesus Christ is the Son of God or not?

For this is the overreaching theme and purpose of Mark’s writing: to convince us that Jesus Christ is the Son of God sent to redeem us from our sins. Mark’s very first sentence declares Christ to be the Son of God (1:1). John the Baptist attests to Who Christ is (1:7-8). God the Father and the Holy Spirit witness to His identity (1:10-11), as do the demons of Hell (1:24), and the Centurion overseeing His Crucifixion (15:39).

Christ The Servant

Mark presents Christ, not as King or Priest, but as Servant, the faithful Servant of God. Therefore it is not His biological origins nor even His teachings and parables that are in focus, but His actions. The witnesses mentioned above testify to His identity and His miracles prove it. Miracles are emphasized in Mark’s account and they serve as the credentials of the Anointed Servant of God.

Mark’s Background

Colossians 4:10 reveals that John Mark was a cousin of Barnabas. Mark accompanied Paul and Barnabas on Paul’s First Missionary journey (Acts 12:25, 13:5). When the missionaries reached Perga, however, John Mark left them and returned to Jerusalem (Acts 13:13). Later, when Paul enlisted Barnabas to return with him for the Second Missionary journey, Barnabas suggested that Mark accompany them again. Paul refused and insisted that Mark not be allowed to join them because of his earlier abandonment of the group. This caused a division between Paul and Barnabas resulting in their separation, with Paul choosing Silas to accompany him into Syria while Barnabas and Mark sailed for Cyprus (Acts 15:36-41).

Without a doubt, Mark had failed his ministry at Perga and had abandoned his calling, yet we know that he later reconsidered and once again became profitable for the work of the Lord. Paul himself would later call Mark, along with Luke, his “fellow worker” (Philemon 24). Paul, toward the end of his life,  would also refer to Mark as “useful to me for service” in a letter to Timothy (2 Tim. 4:11).

Mark also had the unique privilege of being in close fellowship with another great apostle, Simon Peter. Peter refers to John Mark as “my son” (1 Peter 5:13) and Church tradition maintains that Mark’s Gospel is actually the “memoirs of St. Peter.” Thus it is suggested that Mark was in the unique position to learn the facts of the Gospel from the Apostle Peter and the interpretation of the Gospel from the Apostle Paul.

Studying Mark’s Gospel

For these reasons, I believe that Mark’s Gospel is a great place to begin a study of the Gospels, the New Testament, and even the Bible itself. In fact, when asked where someone who does not know Christ should begin reading the Bible, my answer is emphatically the Book of Mark. There are no lengthy genealogies to quickly lose the new reader’s attention, no list of Jewish laws and customs, no stories of the origins of the nation of Israel. These are all important areas of the Word of God worthy of the Christian’s thorough examination, but for those unfamiliar with the Word of God it is best to begin with the basics. After all, where would a medical doctor first direct his attention on a suffering patient? To a broken toe or to a wound gushing blood from her throat? Yes, the toe should eventually be addressed, but the potentially fatal injury is by far the more pertinent of the two. All manners of theological and doctrinal matters are vital for the total spiritual health of the child of God, but if a person lacks a solid foundation on the fundamentals of faith in Christ, they are of no avail whatsoever. To forego the basics in favor of the more advanced would make as much sense as attempting to teach the intricacies of the works of Shakespeare to the child who has yet to learn to read.

That being said there is, of course, much meat and not just milk within the Gospel of Mark for the mature believer, as well. It is my hope and prayer that everyone who joins me on this journey through Mark’s Gospel will find it edifying, profitable, and beneficial for strengthening their own walk with the Lord, regardless of how far along they have come.

To God goes all glory. In service to Him,

Loren

loren@answersfromthebook.org

[This post was originally published June 16, 2014]

[If you do not know the Lord Jesus Christ or you are not certain where you are headed when this life ends, I invite you to read the article “Am I Going To Heaven?“]

**Unless otherwise indicated, all Scripture quotations are taken from the New American Standard Bible (NASB) © The Lockman Foundation and are used by permission

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