Some call it Karma. Some call it poetic justice. Others use expressions like the chickens have come home to roost; what comes around, goes around; just desserts; or, as my grandma used to say: Gettin’ your comeuppance. Whatever name you want to call it, it’s something that seems to happen far too often to ourselves and far too seldom to those who have wronged us. Yet in God’s program, it is something that we are assured will happen to all of us eventually. Sooner or later, we all must pay the piper.
Far, far too many Christians go about their lives with the unspoken, underlying belief that since our sins have been covered by the Blood of Jesus Christ, then our sins carry with them no consequence. Nobody ever really comes right out and says this, but it is not hard to see that a great many professing Christians believe this by the way they live. Since the fear of Hell is alleviated by the promises of God’s Word, many believers conclude that no other penalty worth mentioning awaits further sin and that they are now free to transgress the commandments of God with complete impunity. But God’s Word assures us all that our misdeeds have a nasty way of coming back to bite us later:
“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” (Galatians 6:7)
“Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.” (Matthew 26:52)
Back when we were in Genesis 3 in this study, we talked about the Ironic Nature of God’s Judgments; how the holy judgments of the Lord seem to always be filled with poetic justice and “comeuppance.” This is a lesson that Jacob learned under the apt tutelage of his Uncle Laban. Not only was the self-styled master of deceit himself hoodwinked, the pure irony of it all had to leave him with the heartsick realization that he was in fact getting exactly what he deserved. Not so long ago Jacob, the younger sibling, had posed as his elder brother; sneaking into the tent of his father pretending to be Esau (Genesis 27). Now, the elder sibling of his beloved Rachel comes into his tent; posing as her younger sister (Genesis 29:23). The wedding veil concealed from Jacob what the blindness of old-age had hidden from the sight of his father Isaac. Jacob’s own words of protest had to have lacked any real conviction, even as he spoke them (Gen. 29:25), for Laban had done no differently to him than he and Rebekah had done to Isaac.
Jacob’ sin of deceiving his father and taking advantage of his brother Esau did not cause him to cease to be a child of God. He did not earn himself a spot in Hell through his actions. But I believe if we were to ask him he would say that his conduct was hardly without consequence. In fact, he would likely tell us that the judgment that came on him was in direct proportion and in very like manner to what he had done. The punishment fit the crime, as it were. A lot of Christians learn this same lesson long after it becomes too late to stop the chain of events that they themselves have put into motion. Though their sins are forgiven and their relationship to God is unchanged, they learn that the Lord does indeed “chasteneth those whom He loves” (Hebrews 12:6).
“For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” (1 Corinthians 11:31-32)
Praise God that there is hope that we can escape some of the consequences which our sinfulness earns for us. If we judge our own sins, confessing them to the Lord and turning from them, then we can avoid many of God’s judgments on our lives. When we “judge ourselves”, then it is not necessary for the Lord to bring our sins to our attention. Yes, we may still have to deal with the other consequences of our actions, but the Lord’s chastening hand will not be one of them.
May we all live before the Lord in such a way that we shall rejoice in the fact that we will reap what we have sown — not despair of it.